Two Performances
Imagine. You are
brought to an open field on the edge of an island on the edge of the
Southern Ocean. In the centre of the field stand eight rows of black plastic chairs in a cleared
rectangle of dark earth but you are not invited to sit. Your group, people you have never met, assembles in a
semicircle around the chairs. It is long past midnight. The moon,
just past its full, slides behind a dark cloud. You can hear waves
breaking on the beach. Nobody speaks. You begin to wait.
Lights are bobbing
across the field, approaching. A chant, distant on the breeze: “One,
two, three, four. One, two, three, four.” The voice calling cadence
is cracked, the timing irregular. A cloud passes and sudden
moonlight reveals a ragged column of people, four abreast, not
shuffling, but not marching either; no-one could march to that uneven beat.
The crowd parts to let them through and the caller falls silent.
Quietly, people file in to occupy the chairs, and now you see
they are old. Senior citizens in their night clothes, dark dressing
gowns over regulation striped pyjamas, grey hair escaping from
identical black beanies. Grandmothers and grandfathers dragged from
their institutional beds to confront the Hour of the Wolf in a
windswept field. Another cloud drifts across the moon as the lights
go out. Waiting resumes.
There is a click,
tentative. Another, hesitant. A third, then a rising clatter of
percussive sound. Sparks flash between the ancient fingers. Seventy
two pairs of wrinkled hands, seventy two pairs of quartz pebbles from
the seashore rise and fall. A rhythm builds, accelerates, breaks
apart, a new one forms. Light follows shadow as clouds obscure and
reveal the waning moon. The clack of rock striking rock goes on, and
on, relentless as the waves striking the beach. Patterns of light
and sound are mesmerising, primal. The old folk are absorbed in
their pointless occupation, striking sparks from stones. Minutes
pass, become an hour.
A shock when the noise suddenly ceases.
Carefully, reverently, the performers place their white stones on the
dark soil in front of them, rise and file silently away. The caller
resumes - “One, two, three, four, one, two, three, four”; a
better cadence this time. As the column vanishes into the darkness
you are left with the moonlight and the ocean.
A passing speedboat
shatters the mood.
It's winter again, and
that means Dark MoFo, Hobart's feast of noise and light, of music,
film, theatre, art exhibitions and amazing food. The performance on
Bruny Island was Empty Ocean, Mike Parr's latest creation. I
was one of the seventy two participants.
At MONA a new
exhibition opened on Saturday – The Museum of Everything. It
is a maze of gallery spaces chock full of sculpture and painting
created by so-called “outsider” artists, by artists who are
intent on expressing their opinions and emotions regardless of
prevailing movements and fashions in contemporary art. Here are no
self-conscious intellectuals rebelling against their art-school
training; these artists are totally serious and sincere. For many of
them theories of art, traditional art making materials and
techniques, and often the entire “art world”, are simply
irrelevant. Some don't even think of themselves as artists; they just
make stuff. Like the best punk rock, it's often raw and confronting.
Some pieces are incredibly beautiful; some so bad they're brilliant.
All are fascinating, challenging and thought-provoking.
The
entertainment at the opening must have followed this do-it-yourself
aesthetic for I was invited to perform as part of Gunshy Polyphony, a group of seven
singers.
I am the old lady in the front pew who sings all the hymns
very loudly, out of tune and probably in the wrong key, but today
the emphasis was on dissonance. I can do that. We improvised
vocal polyphonies while strolling around showing off the most
fabulous luxury fake-fur coats from Melbourne designer Kathryn
Jamieson.
Her Gunshy label is attracting attention world wide
and fans include Wutang Clan and Conchita Wurst. This collection
certainly attracted attention on the MONA tennis court. Not me in
the photo, I hasten to add – but I was lucky enough to wear this
coat.
These
two experiences could not have been more different. Those of you who
are actors or performance artists no doubt take all this in your
stride, but I am a visual artist. I spend my time locked away alone
in the studio, only occasionally emerging to show myself at an
exhibition of my paintings.
Performing
in public is a new and exciting experience, not least the “dressing
up” part. Kathryn's coats lift the spirits; they are so frivolous
and extravagant they just made me happy. In one of her coats I could
do anything – even sing! Getting into costume in the hall on Bruny
Island had the opposite effect. I suddenly felt uncomfortably
diminished, institutionalised; nobody is a hero in striped
flannelette pyjamas.
Several
of the performers were fellow members of the Hobart Walking Club. We
are used to seeing each other with backpacks and stout boots, covered
in mud and leeches, scrambling over rocks and logs half way up a
mountain. Now we looked like a lot of non-descript geriatrics and I
kept thinking of Art Spiegelman's famous graphic novel Maus.
In fact, Mike Parr made a point of reminding us we were all born
around the end of the Second World War, and referred to Nazi death
marches. However, he also talked about positive things, like the
significance of the number seventy two - it's Mike's age – and
being a child playing games with his brother, striking sparks from
pieces of flint. And he exhorted us to go out there proudly. We did.
And it felt great.